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In the Vedas the focal point is the human being and the knowledge contained there in is for the welfare of the entire mankind. This knowledge also helps the human beings to develop scientific out look. The Vedic science is only in the context of his/her material and spiritual welfare. Unlike the present day, physical sciences are part of Vedic metaphysics, which unequivocally explain that physical sciences pertain mostly to the external world that is objectively real and not absolutely real.
To get a feel of Vedic physical sciences: reference to a few hymns are given in the very beginning. The Sun never sets or rises and it is the earth, which rotates (Sama Veda121). The gravitational effect of solar system makes the earth stable (R.V.1-103-2, 1-115-4 and 5-81-2). The axle of the earth does not get rusted and the earth continues to revolve on its axle (R.V. 1-164-29). The science of Time and its subtle nature is described in (R.V.1-92-12 and 1-95-8). The need to study the properties of water, air and fire for discovering and manufacturing aircrafts, ships and other vehicles capable of moving in the firmament, land and water are mentioned in Rig Veda 1-3-1,2, 1-34-1, 1-140-1 and many other hymns. Reference to infinite number of both gross and subtle atoms and the energy principle as spirit of God in each atom is given in R.V. 5-47-2 and Sama Veda 222. Atoms and sub atomic particles are not inert and have unsuspected vitality owing to this energy principle. Physical sciences relating to agriculture, medicine, astronomy mathematics particularly algebra, toxicology etc. are described in R.V.1-71-9, 4-57-5, Sama Veda 121 and many other hymns.
However, the greater emphasis is on the development of scientific temper amongst the members of Society with a view to curb spread of blind faith, hypocrisy, miracle and ostentatious worship of God. Thus the knowledge of Vedic sciences is meant to save the human beings from falling in utter darkness as Isa Upanishad and the last chapter of Yajur Veda caution us. The unity in diversity is the message of Vedic physical and metaphysical sciences. While matter is the cause of diversity owing to three primordial subtle particles of purity, activity and passivity present in it, the spirit (jiva) provides the necessary unity.
The physical sciences have traversed a long journey of over two thousands years independent of Vedic metaphysics. During this long journey they came to certain contradictory conclusions. Many scientists held that the Sun is moving and the earth is static and vice versa. The gross matter and its atoms are inert as observed by the scientist of classical mechanics and now in the 20th century particle physics have found that atom is no longer inert and matter also experiences “fatigue” and many more contradictions. The Vedic science remained consistent during all this period. However, science is now itself proving in the laboratory some of the Vedic scientific truths.
In the 20th century with the bursting of atom into pieces through particle physics, faith in the Vedic science has grown stronger.
The atom is no longer inert and has unsuspected vitality. Vedas had already mentioned about 4 to 5 thousands years ago the existence of “spirit” (Jiva) as energy principle in all gross and subtle atoms. Chhandogya Upanishad says, “From this engenderment beams of light shot up and down, gross matter was formed and Prakrti - the divine Nature too expanded in all ten directions, as the Sentient One spread Itself every where - high, low, here and beyond.” Rig-Veda (5-47-2) refers to infinite number of both gross and subtle atoms born from the Eternal Cause. The subtle primordial matter is the cause of origin of gross matter and spread itself every where like the light of the Sun and go round the earth and sky. Vedas thus in a metaphysical language tell us the existence of rays, waves, wavicles and even subtle particles in gross atoms and all consisting of subtle primordial matter of three gunas. It is the Creative Force - the spirit, which hides behind animate and inanimate things/ life, moves us, move the planets and moves the Universe.
Sama Veda 222 describes the same scientific truth as; “HE keeps His wonderful form in every atom and pervades earth, middle region and the sky.” Rig Veda 1-81-5 and 1-83-2 mention about the subtle cause of this vast Universe in the form of various kinds of atoms and particles. The atoms follow the eternal laws described as Rta in the Vedas. Rig Veda 1-22-18 says, “ HE ordains these laws”. Vedas even refer to subtle particles (tan matras), which are more powerful and fast moving than gross atoms, and particles. Such subtle atoms and particles are found in ether, light, Time and Space in the outer phenomenal world and also exist in the inner world of divine instruments. Thus such subtle particles are found in manas - the inward looking mind, buddhi - intellect etc. These finer atoms and particles are not seen through sense organs, or any material instruments.
It has taken over 4000 years for the scientists to find out in the laboratory that gross atoms are not inert, which Vedic sages and seers had already found through their transcendental research. It may perhaps take another a few thousands of years more to find subtle atoms and particles but certainly the scientists will not find these in laboratory with the help of gross instruments. The “Ashvinaus” - the epithet for scientists in the Vedas, have to utilize their inner divine instruments for the welfare of mankind on the principle of Idd Nan Mmam - nothing for self all for society. The ignorance of scientists, economists and even religious leaders about the subtle atoms has now become the major cause of over exploitation of the earth as a quarry, leading to all kinds of pollution, environmental hazards and other moral and social degradation. Finding no divinity in matter, man’s ego exploitation continues and he finds even a sense of pride in this negativity, duly supported by modern physical sciences bereft of any spiritualism.
While some of the Greek philosophers observed four main elements, Vedic metaphysicists had found five maha bhuta i.e., earth, air, fire, water and ether.
There is life in the gross atoms of maha bhuta though an ordinary person bereft of spiritual knowledge cannot visualise. Lucritus explains this phenomenon beautifully. When you see fighting men at a distance or from a height, you will perceive them at rest owing to limitations of our sense perception. Same way we find block of steel at rest. The inner life of steel, human beings cannot perceive. What philosophers in the West and Vedic rsis and munnies in the East, found a few thousands years ago was found in the laboratory only in the 20th century. An eminent Indian scientist Sir Jagdish Chander Bose proved this metaphysical finding. He found with the help of gross instruments in the laboratory some kind of “fatigue” in metal just like human beings. Gross atoms even in an inanimate thing are born, develop and lose vitality and die. They have mind of their own.
In the early 20th century scientists went on experimenting and finally made the gross atom burst into pieces under the impact of particle Physics and Chemistry. Since then science is changing very fast and too frequently. Biology is changing rather fast from one certainty to another. One day it is all environments and another day is hereditary and next day both combined. Psychology which refuted consciousness which in the Vedas is due to the presence of divine soul in the gross body, has started feeling its existence but without linking it with the manifested soul (Jivatma). The eminent scientist Eddingnton’s proposition says, “recognizing that all the physical world is entirely abstract and without actuality, apart from its linkage to consciousness - even time and space are spun out of consciousness.” In atom a large number of sub-atomic particles have been found, including some waves and wavicles and no material nuclei at the bottom.
Unlike Vedas where science is part of metaphysics, the modern scientists are largely resisting its merger with the science of soul, beauty and virtue, which Bhagavad Gita describes as the sovereign science.
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